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The forgery of the Lycopolitan gospel of John by 8: Because both fragments share the same writing, the GJW must also be a forgery. I am grateful for the input that Alin Suciu, Mark Goodacre and many others have offered concerning the newly available Gospel of John fragment. I will use the present page to post photographs, a comparative transcription and relevant links.

Please note, this will be a dynamic page, and I will no doubt update the transcriptions and main points. Over the course of the next week, I will write an article for the June Tyndale Bulletin discussing the paleography and text of this fragment.

Photographs Mark Goodacre has identified clearer photographs which I share, here Jn 5: The dimensions are ca. Qau compared The following transcription represents in green the extant text of the forgery. Notably, seventeen of seventeen line breaks are the same. The Sahidic spelling is not possible given the extant dialectal orthography which, for example, otherwise consistently has the Lycopolitan Alpha in lieu of the distinctly Sahidic Omicron.

Likewise, the one instance where the forger has not copied every second line verso, ll. The presence of additional text here is impossible. Naturally, the fact that we are seeing Lycopolitan in a fragment radiometrically dated to the seventh to ninth centuries is a huge problem. The minor dialects Achmimic, Lycopolitan and Middle Egyptian are not present in the extensive documentary tradition from the sixth to eighth centuries.

Radiometric dating The fragment under discussion was carbon-dated twice by labs in Arizona and Massachusetts. The resultant rounded, callibrated two sigma dates are, respectively, — and — CE fract. Codex Qau Codex Qau, Jn The coin hoard contains mint condition dated coins up to the year CE ibid.

The idea that an ancient scribe copied our current fragment from Qau is problematic, given the provenance. Stephen Emmel has demonstrated the absurdity of the forgery by reconstructing it hypothetical original and by comparing the reconstruction to known codices, here.

The second document is a photocopy of a typed and signed letter addressed to H. Laukamp dated July 15, , from Prof. Fecht is said to have suggested a probable date from the 2nd to 5th cents. Munro declines to give Laukamp an appraisal of its value but advises that this fragment be preserved between glass plates in order to protect it from further damage. The letter makes no mention of the GJW fragment. Conclusion Unless compelling counter-arguments arise, both this fragment and the Gospel of Jesus Wife fragment should now be considered forgeries beyond any doubt.

Furthermore, the inauthenticity of the present fragment draws into question the broader group of documentation surrounding the Gospel of Jesus Wife which the owner provided to Karen King contract of sale, typed note from Munro, handwritten note. Links suggestions by email welcome.

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The forgery of the Lycopolitan gospel of John by 8: Because both fragments share the same writing, the GJW must also be a forgery. I am grateful for the input that Alin Suciu, Mark Goodacre and many others have offered concerning the newly available Gospel of John fragment. I will use the present page to post photographs, a comparative transcription and relevant links. Please note, this will be a dynamic page, and I will no doubt update the transcriptions and main points.

Over the course of the next week, I will write an article for the June Tyndale Bulletin discussing the paleography and text of this fragment. Photographs Mark Goodacre has identified clearer photographs which I share, here Jn 5: The dimensions are ca. Qau compared The following transcription represents in green the extant text of the forgery.

Notably, seventeen of seventeen line breaks are the same. The Sahidic spelling is not possible given the extant dialectal orthography which, for example, otherwise consistently has the Lycopolitan Alpha in lieu of the distinctly Sahidic Omicron.

Likewise, the one instance where the forger has not copied every second line verso, ll. The presence of additional text here is impossible. Naturally, the fact that we are seeing Lycopolitan in a fragment radiometrically dated to the seventh to ninth centuries is a huge problem. The minor dialects Achmimic, Lycopolitan and Middle Egyptian are not present in the extensive documentary tradition from the sixth to eighth centuries.

Radiometric dating The fragment under discussion was carbon-dated twice by labs in Arizona and Massachusetts. The resultant rounded, callibrated two sigma dates are, respectively, — and — CE fract. Codex Qau Codex Qau, Jn The coin hoard contains mint condition dated coins up to the year CE ibid.

The idea that an ancient scribe copied our current fragment from Qau is problematic, given the provenance. Stephen Emmel has demonstrated the absurdity of the forgery by reconstructing it hypothetical original and by comparing the reconstruction to known codices, here. The second document is a photocopy of a typed and signed letter addressed to H. Laukamp dated July 15, , from Prof.

Fecht is said to have suggested a probable date from the 2nd to 5th cents. Munro declines to give Laukamp an appraisal of its value but advises that this fragment be preserved between glass plates in order to protect it from further damage.

The letter makes no mention of the GJW fragment. Conclusion Unless compelling counter-arguments arise, both this fragment and the Gospel of Jesus Wife fragment should now be considered forgeries beyond any doubt. Furthermore, the inauthenticity of the present fragment draws into question the broader group of documentation surrounding the Gospel of Jesus Wife which the owner provided to Karen King contract of sale, typed note from Munro, handwritten note. Links suggestions by email welcome.



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2 Comments

  1. Google is not a government subsidiary, it's a corporation. The second group appears to be of West Eurasian related ancestry, showing affinities with both Greek and Levantine populations. Your lack of tolerance for hearing the evidence of your inferior capability is evidence that diversity doesn't work.

  2. I sure hope Google fires his ass most quickly and publicly. That is a slippery slope if there ever was one.

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